It is our loyalty work for the spiritual treatment of those who are not medically able to have children.
If a woman who does not have a child fasts for seven days and reads the names of “O Musavvir, Ya Bari, Ya Halik” 21 times on the water at the time of iftar, and she performs iftar, God Almighty will grant a decent child for the sake of these names. ” (7)
When the following verses are read in the prayer hall, they serve to ask for a child and to wish a good heir. Because Zechariah said such a prayer to his Lord. Therefore, it is in our interest to pray with these verses when we have this kind of problem. (11)
“Fe hebli min ledünke veliyya” “Yerisüni ve yerisü min âli Yâkûb.” “Yühricüküm tıflen sümme li tebluğû eşüddeküm” (12) (13) (14)
Those who wish to have children or have any wishes should:
He should read asking. A Companion told the person who said (I have a lot of money, but I don’t have children. What should I do?) To continue forgiveness. He would read forgiveness 700 times a day. He finally had ten children. Hasan-ı Basri complained about famine, poverty and having no children. He told all of them to ask them. When asked about the reason, he read three verses from the Qur’an al-karim. Its meaning is as follows:
(Pardon your Lord, who is very forgiving, that he may send down abundant rain from the sky; help you with wealth and sons and give gardens and rivers for you.) [Nuh 10-12]
Our master the Prophet, a Companion who had trouble managing his children, said, (Why don’t you ask for forgiveness? I will ask you a hundred times a day). When he will be asked for asking, he should say a hundred times (Astağfirullah min kulli ma kerihallah, Estağfirullah elazim ellezi la ilahe illa hüvel hayyal kaiyume and etubü ileyh) and think about its meaning. Its meaning is as follows: (Forgive what I have done from the things you do not consent to and protect from doing what I have not done. I ask forgiveness to Allah, who is no god but a deity, trustee and perseverance, and I regret my sins and seek refuge in Him.) who is alive with a life, trustee, who is permanent with his essence, who stops everything he creates in existence.]
2- In order to achieve his wish, he must perform a two-rak’ah prayer, gift his reward to the souls of scholars called Silsile-i Aliyya, and pray for their sake. For example, he should pray, “O Lord, grant a good child,” and say, “Accept this prayer for the sake of the elders”. (Mekatib-i şerife)
3- If Âyât-i hırz, is read duly and carried with it, murat is obtained.
4- He must make a dedication. For example, it is experienced that this wish is accepted when it is said, (If I marry this, my reward is to Sayyidet Nefise, for Allah, to read three Yasin).
5- Prayer should be read with permission! While a prayer is being recited for a hajj to occur, its effect should be read with the permission of the master. If the master has passed away, learning from his book and reading it would be to get permission. The permitted person becomes the proxy of the permitting person. The reading of the deputy will be effective like a master.
6- Whoever has a wish should read the following prayer. A blind person came and said, “O Messenger of Allah! Pray to Allahu ta’ala, let my eyes open). Our master the Prophet said, “Take a perfect ablution! Then, O Lord! I beg you. I ask you, putting the Prophet Muhammad (pbuh) together. O my beloved Prophet Muhammad (pbuh). I beg my Lord. His Lord told me to make this great Prophet intercessor for me! Accept my prayer for his sake. He also made ablution and prayed. His eyes opened immediately. [Tirmidhi]
Those who read this prayer have achieved their purpose.
The prayer of a person who does not perform prayers, does haram and whose heart is unaware is not accepted. It is not beneficial for a person who does not believe in Ahl as-Sunnah to read. Hak ta’ala creates everything for a reason. Whoever wants to achieve something must stick to the cause of it. Our Lord has made prayer, giving alms and using medicine as a reason to give health and healing.
For the prayer to be accepted; There are some conditions for the acceptance of prayer. He should not doubt whether the prayer will be accepted and whether the terms of the prayer are being followed. It is not appropriate to wait for the prayer to be accepted without complying with the necessary conditions.
First work, then prayer is the basis of religion!
Accepted, however, the employee’s prayer!
Prayers to be read to wish what the gender of the child will be are different. You can experience it all with form.